Life is change, my dear, so we might as well enjoy it, don't you think? (63)
About a month ago I finally placed all the
Giller Prize
shortlisted books on hold at my library, and hoped to read as many as
possible before the prize was announced. Well, tonight is the big
night! Unfortunately, I did the bandwagon jump too late to receive and
read most of the books in anything like enough time to accomplish that
goal. I still plan to read
Inside by Alix Ohlin, Will Ferguson's
419, Kim Thúy's
Ru, and Russell Wangersky's short story collection
Whirl Away as soon as I possibly can, but I did manage to read Nancy Richler's
The Imposter Bride
just under the wire, and am I ever glad I did! I am hoping that I can
make it home from running Erin to dance class in time to watch the
televised event on CBC.
From the first scene, I was
drawn into the post-war world of Jewish Montréal. Lily Azerov, a Polish
Jew arrives in Montréal and waits on the train platform for the man she
has arranged to marry. Sol Kramer, her fiance, sees her there, but
intuitively turns away and without a word, rejects her as his wife. His
brother, Nathan steps in and Lily and Nathan are married. A sense of
mystery surrounds Lily and we find that she is not who she claims to
be. She had stolen the identity of Lily Azerov, along with a journal
and a rough diamond, from a dead girl in Europe and her true identity
remains submerged.
At the wedding of Nathan and Lily,
Sol begins talking to two strangers, the only two uninvited guests - a
woman, Ida Pearl, and her daughter, Elka - who came to see if the newly
arrived bride was a member of her missing family. Ida confirms that
Lily is not her cousin of the same name, but clearly she knows more than
she is letting on. There is something sinister about Ida. Will she
tell what she knows?
A year later, Lily leaves their
home, and three-month-old daughter under the pretext of running out for
some milk. She disappears. The family pulls together with love and
support to help Nathan raise baby Ruth. Sol marries Elka who becomes a
type of surrogate mother to Ruth, along with her paternal grandmother
Bella, and Elka's mother Ida Pearl. Ruth knows little about her mother,
and until her sixth birthday when Lily sends Ruth a gift she has not
missed her.
This gift starts Ruth on a path to
reassemble the puzzle pieces left behind of her mother's life. Nina,
Ruth's aunt, summarizes a major theme in the novel:
'We can't escape it. None of us,' Nina said.
'What?'
'Our
need to know where we come from, to connect it to who we are and where
we're going. That's what makes us human, what sets us apart from all
the other animals.'
'I thought it was opposing thumbs,' I said.
'Monkeys
also have opposing thumbs, my dear. It's origins and destiny - our
obsession with that. That's what defines us.' (234)
All
of the characters are grieving a part of their lost story, and many
have lost either parents or children through war, death or abandonment.
Nancy Richler tells a poignant and powerful tale of loss, separation,
grief and isolation. The legacy of war ripples through each character
and their children. Lily is so adrift without her own identity, without
the memories of her family (her dead do not even visit her in dreams)
that she isolates herself in her bedroom, unable to function fully in
her new life. Nancy Richler inserts gentle
reminders throughout the novel of the pain and grief that surrounds Ruth
as a result of the war, and reveals the characters through their
reactions, most poignantly of her elementary school teacher, Mr. C. who
would stand, silently sobbing in front of the class. Until each
character is able to reconnect with that lost sense of origin they
remain searching and incomplete. When they are ready to face their
whole life and their whole past, they become fully realized characters.
The
story is part mystery, part family history, part fairy tale. Ida Pearl
is a sort of fairy godmother to Ruth. She came uninvited to the
wedding (I was waiting for her offer up a curse involving a spinning
wheel), was
blessed with an intuitive nature (she saw Ruth's worst fear without
being told), and is the keeper of the secrets. As Ruth grows up, her
curiosity about who her mother was and is
continues. It is, of course, Ida who tells Ruth the first truth about
her
mother, and gives her the key that unlocks the rest of the story.

This
is a sad, but not a depressing story because in combination with the
theme of exile, of separation and loneliness are the essentially
redeeming characters of Ruth and young Elka who bring energy and
continuity. They carry forward with the best of the preceeding
generation. The elements of mystery and suspicion that prevade the
beginning of the book fall away and are replaced with acceptance and
compassion. Ultimately, the sadness in the story is not what remains.
What resonates is the hope and optimism of moving forward, of moving on,
of honouring and remembering with love and respect.
This paragraph, a description of the daily after-dinner walk Ruth and
her father would take home from Sol and Elka's home is a favourite, and
is so evocative of Canadian childhood. I think I can feel my own father's mittened hand in mine as I read this:
When
I thought about that walk it was always winter. In reality, of
course, it was often spring, summer or fall, and the nights were
variously warm, cold, rainy or windy, but what remained in my mind, what
rose to the surface of all the blended memoires of those nightly walks
home was one cold winter night, a night so cold that the bones around my
eyes ached, and so still that the only sound was the squeak of snow
beneath our boots, and so peaceful that the only thing that pressed on
me was my father's mittened hand holding my own. (182)